Gordon Wenham highlights a critical distinction in Genesis 1:28 compared to earlier verses, such as verse 22 (Word Biblical Commentary: Genesis 1-15, 1987, p. 33). While verse 22 conveys a command to the animals to “be fruitful and multiply,” verse 28 introduces a profound shift by stating, “And God said unto them,” emphasizing a direct and personal communication between God and humanity. This phrase signifies far more than a simple command; it reflects an intentional and relational act, drawing attention to the unique bond between the Creator and His image-bearers. It is the first recorded instance of God speaking directly to mankind, marking a pivotal moment in the narrative of Scripture.

Unlike the commands given to the animals, which are delivered without relational context, God’s words to humanity demonstrate their special status in creation. This direct address underscores the theological truth revealed in the preceding verse (Genesis 1:27) that human beings are created in the image of God. As such, they are not merely creatures fulfilling biological functions; they are relational beings endowed with the capacity to hear, understand, and respond to the divine voice. God’s act of speaking establishes a unique connection and reveals mankind’s elevated role within creation as stewards and representatives of God’s authority.

The content of God’s first spoken words to humanity is also significant. In Genesis 1:28, He gives them the mandate to “be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” This command not only parallels the one given to the animals but also goes beyond it, assigning humanity the responsibility of stewardship and dominion over creation. This authority is not to be wielded selfishly or oppressively but as a reflection of God’s own care, order, and provision.

Moreover, the direct speech signifies God’s covenantal relationship with mankind, a theme that will unfold throughout Scripture. It indicates that humanity is not autonomous but exists in dependence upon God’s will and under His authority. This initial communication lays the groundwork for the recurring biblical pattern of God revealing Himself through His word to guide, instruct, and sustain His people.

Wenham’s observation invites us to reflect on the profound theological implications of God’s first recorded words to humanity. They reveal a God who is not distant or impersonal but who chooses to engage directly with His creation. This foundational act of communication sets the stage for the grand narrative of redemption, where God will continually speak to, guide, and ultimately restore His people through His Word. It also reminds us that as image-bearers, humanity is called to respond to God in obedience, fulfilling the purpose for which they were created in relationship with their Creator.